- School of Business and Economics, Department of Marketing, Vrije Universiteit Amsterdam, Amsterdam, Netherlands
Introduction
While self-control has become a major focus in social psychology, its influence extends well-beyond academia: self-help books, motivational speakers, and wellness influencers all promote self-control as a solution to many life problems and as a valuable trait everyone should strive to cultivate. The glorification of self-control in public discourse and popular media underscores the need for a deeper examination of its societal impact. This article critically examines five common misinterpretations and misapplications of the self-control concept in the public sphere. By placing self-control within a broader societal context, I argue that the tendency to use insights from self-control research to explain complex social problems might obscure critical determinants of social issues, harm vulnerable groups and individuals, and steer policy preferences in directions favoring individual accountability over collective solutions to social problems.
Misalignment of scientific and lay conceptions
A first issue with the lay understanding of the self-control concept concerns a discrepancy between how self-control actually works and how people believe it works. This discrepancy can be quite consequential because lay theories of self-control influence actual behavior (Freeman et al., 2013; Job et al., 2010, 2013; Mukhopadhyay and Johar, 2005). Research has shown that effective self-control does not always require effortful inhibition (Fujita, 2011). Instead, smart strategies that help individuals stay on track (e.g., by minimizing exposure to temptations in the first place) seem to be equally or even more effective (De Ridder, 2024; Duckworth et al., 2018; Milyavskaya et al., 2021).
However, lay people might not share this perspective. Their conception of self-control is more in line with a “no pain, no gain” view (Gennara et al., 2023). What people recognize as successful self-control is a combination of effortful processes and positive outcomes. For example, people believe they have made more progress toward a goal (i.e., exercising), if the alternatives they had to resist were more rather than less tempting (Rafieian and Sharif, 2023). Similarly, individuals feel more proud of themselves when making a healthy food choice requires resisting more tempting unhealthy options compared to less tempting ones (Dhar and Wertenbroch, 2012). From an observers' perspective, for actions requiring equal effort, people are more likely to view an action as requiring self-control when the outcome is moral or socially desirable (Newman et al., 2015). This means that outcome valence influences observers' perceptions, who seem to overlook the possibility that self-control may also be necessary to achieve negative or socially undesirable outcomes (Kokkoris and Stavrova, 2020; Kopetz and Orehek, 2015; Rawn and Vohs, 2011).
Overall, people tend to view self-control through a more ascetic, onerous or “Protestant” lens than what current research intends with this term. This implies that the widespread media buzz about self-control might be mistakenly interpreted by lay people as an encouragement to sacrifice momentary enjoyment and forego pleasure for a successful life, which does not necessarily lead to the desired outcomes one envisions (Inzlicht and Roberts, 2024). In fact, goal pursuit can benefit from including planned hedonic deviations in the goal-striving plan (do Vale et al., 2016), from focusing on moderation rather than abstinence (Le et al., 2024), and from viewing pleasure as part of the solution to self-control problems rather than as the problem itself (Becker and Bernecker, 2023).
Stigmatization of vulnerable populations
Demonizing the lack of self-control can stigmatize and harm already vulnerable populations. Take obesity as an example, which is a classic case of an issue for which personal responsibility remains the dominant explanation in public discourse, despite a wealth of evidence showing that obesity stems from a wide range of genetic and environmental factors most of which are outside an individual's control (Westbury et al., 2023). Attributing visible traits like higher body weight to a lack of self-control can induce negative perceptions and moral judgments. By association, it can lead to all the negative inferences of low self-control—such as being untrustworthy (Righetti and Finkenauer, 2011), antisocial (Fitouchi et al., 2023), immoral (Mooijman et al., 2018), or even subtly dehumanized by being mentally associated with unrefined animals (Haslam et al., 2007)—being projected onto individuals in already disadvantageous conditions, which might have little to do with a lack of self-control, such as obesity, poverty, or substance abuse.
Stigma can also be internalized and negatively impact the lives of disadvantaged groups. For example, the perpetuation of obesity stigma has severe consequences for the mental health of overweight and obese individuals (Alimoradi et al., 2020; Pereira-Miranda et al., 2017; Papadopoulos and Brennan, 2015). A recent large meta-analysis found a negative impact of perceived obesity stigma on mental health over and above the impact of obesity per se (Emmer et al., 2020). Obesity stigma also harms physical health. Popular beliefs, reflected also in public health policies, suggest that social pressure and making obesity socially unacceptable can encourage people with obesity to lose weight. In contrast, empirical evidence suggests that, ironically, obesity stigma actually increases the risk of obesity (Westbury et al., 2023). Additionally, obesity stigma is associated with an increased mortality risk of almost 60%, even after controlling for common risk factors, including BMI (Sutin et al., 2015).
While highlighting the benefits of self-control might seem like a noble goal, inferring negative attributes from its lack or reducing complex issues to self-control deficiencies can be harmful. This approach projects negative traits onto individuals, increasing prejudice and causing them to internalize these perceptions with adverse implications.
Perpetuation of social injustice
Appealing to self-control failures can foster victim-blaming, which is defined as the tendency to hold individuals fully or partially responsible for their misfortunes (Johnson et al., 2021). Victim blaming not only affects the credibility of individuals but also of a collective as a whole. This tendency is closely linked to just world beliefs, the notion that people get what they deserve, which can decrease people's empathy with those facing hardship, even when it is through no fault of their own (Lerner, 1965; Lerner and Miller, 1978). In turn, this can perpetuate social injustice, by undermining support for necessary policy reforms and collective action aimed at addressing root causes.
Self-control can serve as a basis for outgroup derogation. Many groups typically marginalized in the West, such as non-Westerners, women, children, LGBTQ+ individuals, obese people, those in poverty, or drug users and smokers, might be construed as deficient in self-control and therefore seen as less worthy of respect (Joffe and Staerklé, 2007). Internal attributions of responsibility can also perpetuate inequality. For example, research has found that activating the belief that life outcomes stem from personal responsibility rather than from societal factors increases justification of wealth inequality and decreases support for redistributing educational resources, raising taxes on the rich, and promoting policies for intergroup equality and societal benefits (Savani and Rattan, 2012; Savani et al., 2011). Moreover, experiencing a higher sense of control and power can hinder perspective-taking and lead to harsher judgments of others. For example, when individuals experience a higher sense of personal control they are more likely to hold others more accountable of their actions (Cornwell and Higgins, 2019). Similarly, when people have more power they perceive others as having more choice and are therefore more likely to blame and punish them for poor performance (Yin et al., 2022).
These insights suggest that prioritizing self-control as a dominant principle in public discourses about social issues or approaching these issues from a perspective of heightened control and power can have the consequence that disadvantaged groups are perceived as worthy of their suffering and therefore undeserving of help. This view is not far from regimes of responsibilization that emphasize individual accountability over collective solutions in many spheres of life, including health, finances, and education (Giesler and Veresiu, 2014).
Reductionism of complex social issues
Lay people and researchers alike often assume that “self-control failures contribute to a range of policy issues, from educational achievement […] and retirement savings […] to the obesity epidemic” (Duckworth et al., 2018, p. 102). Research in this area often references these broader social issues to justify the importance of studying self-control at the individual level, because “low self-control is assumed to be at the heart of many societal problems, including obesity, substance abuse, criminality, impulsive buying, and procrastination” (De Ridder et al., 2012; p. 76). Moreover, “inadequate self-control has been linked to behavioral and impulse-control problems, including overeating, alcohol and drug abuse, crime and violence, overspending, sexually impulsive behavior, unwanted pregnancy, and smoking” (Baumeister et al., 2007; p. 351).
Reducing broader social problems to individual-level shortcomings oversimplifies complex issues, neglecting structural and systemic causes behind them. For instance, whereas the obesity epidemic is frequently cited as a prime example of self-control failure (e.g., Duckworth et al., 2018; p. 102), obesity rates have started rising in the Western world only recently with no evidence of a simultaneous global drop in self-control levels (Loewenstein, 2018). Instead, increasing inequalities during this period might have driven this obesity trend, in line with abundant research showing the significant impact of socioeconomic factors on eating behaviors (Best and Papies, 2019; Drewnowski, 2009; Lee, 2011; Pigeyre et al., 2016). Other explanations of this increase in obesity rates can be economic factors (Pancrazi et al., 2022), lifestyle changes (Silveira et al., 2022), and structural changes in the food industry (Swinburn et al., 2011). The same case can be made for the excessive use of smartphones and social media, which is often attributed to poor self-control (Berger et al., 2018; Kim et al., 2016). However, these behaviors are significantly influenced by the design of digital platforms that heavily invest in user engagement (Alter, 2017; Turel et al., 2014; Zuboff, 2019) or by societal shifts toward digital connectivity and the normalization of constant online presence (Twenge et al., 2019).
Focusing on self-control to explain complex social phenomena might obscure the contribution of more critical determinants and divert policymakers' attention from other factors that may have a higher potential to inspire effective interventions. Whereas this reductionist approach permeates many domains of psychological research, the proliferation and significant societal implications of self-control research (Duckworth et al., 2018) make it particularly imperative to address the limitations of this approach in this domain.
Paternalistic assumptions in welfare
Another widespread belief is that helping individuals exert self-control is unconditionally beneficial. Based on this premise, behavioral science has focused on designing nudges—minimal, low-effort interventions—to enhance individuals' self-control (Broers et al., 2017; Bucher et al., 2016; Hummel and Maedche, 2019). Examples include encouraging people to take the stairs instead of the elevator or to grab a fruit instead of a chocolate bar at the cafeteria check-out.
However, some nudges may inadvertently harm individuals by adopting a paternalistic view in contexts where the nudger is unable to properly determine individuals' true preferences (Sunstein, 2016). This objection to nudges might be particularly relevant and in need of discussion in the field of self-control. From the point of view of individual and social welfare, self-control is valuable because it is a means to an end (i.e., a vehicle to achieve desirable outcomes). But exerting self-control—and more crucially, not exerting self-control—might also have a welfare value in its own right. Research reveals that the subjective value of self-control might vary across individuals or across time. Individuals who rely more on feelings (vs. reason) when making decisions experience self-control as alienating (i.e., as if they are betraying their true selves; Kokkoris et al., 2019). Additionally, for individuals who value the enactment of temptations more, indulging induces less guilt or shame (Ghoniem and Hofmann, 2021). The temporal perspective also plays a role. Individuals regret exerting self-control (vs. indulging) with greater temporal distance from a recalled event because of higher affective (vs. cognitive) processing (Kivetz and Keinan, 2006). These findings highlight the importance of a largely neglected research topic: the subjective experience or the phenomenology of self-control. Additionally, self-control and delay of gratification might not pay off if environmental conditions are unstable or resources are unavailable in the future (McGuire and Kable, 2013; Reynolds and McCrea, 2019). Under these conditions, individuals might not reap the fruits of their sacrifices, rendering self-control a maladaptive decision.
It is therefore crucial—although perhaps uncomfortable—to acknowledge that self-control may not always align with personal values and that indulgence might also have welfare value in some situations. In designing welfare-maximizing interventions, policy makers need to adopt a holistic approach to individual welfare (e.g., Logel et al., 2015) by taking into account not only the normative and instrumental effects of self-control, but also the welfare value of individuals' subjective experiences (Kokkoris, 2024).
Conclusion
The aim of this article is to raise awareness about the societal impact of self-control research, specifically how the concept is perceived and applied in the public sphere. Academic research can shape people's preferences, policymakers' priorities, and corporations' strategies. A disproportionate emphasis on the individual level in self-control research (Hofmann, 2024) or a misinterpretation of empirical findings can shift responsibilities from political and corporate shoulders to individuals' shoulders (Giesler and Veresiu, 2014), with potentially detrimental consequences for public health (Hook and Markus, 2020) and society at large (Madan et al., 2020). This opinion article serves as a call to action for more systematic and responsible dissemination of research findings on the consequential concept of self-control to the public.
Author contributions
MK: Conceptualization, Writing – original draft, Writing – review & editing.
Funding
The author(s) declare that no financial support was received for the research, authorship, and/or publication of this article.
Acknowledgments
The author would like to thank the associate editor and two reviewers for their helpful feedback.
Conflict of interest
The author declares that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.
Publisher's note
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Keywords: self-control, stigmatization, vulnerable groups, social injustice, reductionism, paternalism, phenomenology, nudges
Citation: Kokkoris MD (2024) Use and misuse of the self-control concept in the public sphere. Front. Psychol. 15:1457524. doi: 10.3389/fpsyg.2024.1457524
Received: 30 June 2024; Accepted: 19 August 2024;
Published: 30 August 2024.
Edited by:
Zachary Hohman, Texas Tech University, United StatesReviewed by:
Hayden Holmes, Texas Tech University, United StatesAlec Stinnett, Monmouth College, United States
Copyright © 2024 Kokkoris. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
*Correspondence: Michail D. Kokkoris, m.kokkoris@vu.nl