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ORIGINAL RESEARCH article
Front. Sociol.
Sec. Migration and Society
Volume 10 - 2025 | doi: 10.3389/fsoc.2025.1539686
This article is part of the Research Topic Spirituality and Religion: Implications for Mental Health View all 42 articles
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The role of religion and spirituality in fostering resilience among immigrants has been widely acknowledged. However, existing studies often emphasize religious affiliations established within the host country, overlooking the significance of religious practices originating from immigrants' home countries and their unique influence on the immigrant experience. The present study thus addresses this gap by investigating how religious affiliations rooted in immigrants' home-country traditions influence their subjective well-being in a new social context. Using a qualitative approach, we examined the experiences of Sri Lankan immigrants settled in Italy. The thematic analysis identified two key themes. The first theme highlights that, although religious practices may initially appear less significant upon immigration, their importance resurfaces during periods of uncertainty. By providing psychological stability, these practices enhance both objective and subjective dimensions of well-being. The elevated levels of happiness observed among immigrants frequently reflect strong affiliations with home-country religious institutions and spirituality aligned closely with native cultural values. The second theme demonstrates that religion functions as a cultural bridge, enabling immigrants to transfer familiar traditions and practices into their new environment. Overall, the process of reconnecting with home-country religious practices and spirituality allows immigrants to navigate the host country effectively, balancing the establishment of objective well-being with the preservation of valued cultural identities, and ultimately enhancing their subjective well-being.
Keywords: Linking and relinking, Religious affiliations, spirituality, social capital, Subjective well-being, Objective well-being
Received: 04 Dec 2024; Accepted: 17 Mar 2025.
Copyright: © 2025 Batuwanthudawa and Udayanga. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
* Correspondence:
Samitha Udayanga, University of Bremen, Bremen, Germany
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