This essay suggests that sociologists should integrate into their critical research work on the Americas an Indigenous critique/method based on Indigenous knowledge. As a mixed Indigenous scholar, I have been frustrated by the lack of frameworks based explicitly on Indigenous knowledge rather than merely referencing that knowledge.
Strong foundations of ancient Indigenous thought and philosophical tradition—which often differs dramatically from Western traditions—are identified and explored through three concepts: Ch'ixi, the Indigenous pragmatic, and Mexica concepts of Truth. These are identified and discussed using authoritative historical and contemporary sources. I provide potential pathways for usage of these concepts in the results and discussion. Arguments and controversy for accepting the validity of Indigenous sources are also addressed.
Discussions of specific empirical questions and puzzles related to already familiar concepts and analyses such as systemic racism theory, multi-raciality, religion, and postcolonial theory are explored. The paper concludes that Indigenous theory is underexplored but is critical to liberation of Indigenous people and has legitimate academic value that scholars need to recognize.