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ORIGINAL RESEARCH article

Front. Digit. Health
Sec. Digital Mental Health
Volume 7 - 2025 | doi: 10.3389/fdgth.2025.1512273
This article is part of the Research Topic Application of chatbot Natural Language Processing models to psychotherapy and behavioral mood health View all articles

The Externalization of Internal Experiences in Psychotherapy Through Generative Artificial Intelligence: A Theoretical, Clinical, and Ethical Analysis

Provisionally accepted
Yuval Haber Yuval Haber 1*Dorit Hadar Shoval Dorit Hadar Shoval 2Inbar Levkovich Inbar Levkovich 3Dror Yinon Dror Yinon 1Karny Gigi Karny Gigi 4Oori Pen Oori Pen 4Tal Angert Tal Angert 4Zohar Elyoseph Zohar Elyoseph 5,6
  • 1 The Program of Hermeneutics and Cultural Studies, Interdisciplinary Studies Unit, Bar-Ilan University., Ramat Gan, Jerusalem, Israel
  • 2 Department of Psychology, Max Stern Academic College of Emek Yezreel, Yezreel Valley, Israel
  • 3 Tel-Hai College, Tel Hai, Northern District, Israel
  • 4 Artificial Third Research Team, Tel Aviv, Israel
  • 5 Department of Counseling and Human Development, Faculty of Education, University of Haifa, Mount Carmel, Haifa, Israel
  • 6 Department of Brain Sciences, Faculty of Medicine, Imperial College London, London, England, United Kingdom

The final, formatted version of the article will be published soon.

    Externalization techniques are well established in psychotherapy approaches, including narrative therapy and cognitive behavioral therapy. These methods elicit internal experiences such as emotions and make them tangible through external representations. Recent advances in generative artificial intelligence (GenAI), specifically large language models (LLMs), present new possibilities for therapeutic interventions; however, their integration into core psychotherapy practices remains largely unexplored This study aimed to examine the clinical, ethical, and theoretical implications of integrating GenAI into the therapeutic space through a proof-of-concept (POC) of AI-driven externalization techniques, while emphasizing the essential role of the human therapist.To this end, we developed two customized GPTs agents: VIVI (visual externalization), which uses DALL-E 3 to create images reflecting patients' internal experiences (e.g., depression or hope), and DIVI (dialogic role-play-based externalization), which simulates conversations with aspects of patients' internal content. These tools were implemented and evaluated through a clinical case study under professional psychological guidance.The integration of VIVI and DIVI demonstrated that GenAI can serve as an "artificial third", creating a Winnicottian playful space that enhances, rather than supplants, the dyadic therapist-patient relationship. The tools successfully externalized complex internal dynamics, offering new therapeutic avenues, while also revealing challenges such as empathic failures and cultural biases.These findings highlight both the promise and the ethical complexities of AI-enhanced therapy, including concerns about data security, representation accuracy, and the balance of clinical authority. To address these challenges, we propose the SAFE-AI protocol, offering clinicians structured guidelines for responsible AI integration in therapy. Future research should systematically evaluate the generalizability, efficacy, and ethical implications of these tools across diverse populations and therapeutic context.

    Keywords: Generative Artificial Intelligence (GenAI), externalization techniques, Psychotherapy, ethical considerations, SAFE-AI protocol, Clinical implementation

    Received: 16 Oct 2024; Accepted: 14 Jan 2025.

    Copyright: © 2025 Haber, Hadar Shoval, Levkovich, Yinon, Gigi, Pen, Angert and Elyoseph. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.

    * Correspondence: Yuval Haber, The Program of Hermeneutics and Cultural Studies, Interdisciplinary Studies Unit, Bar-Ilan University., Ramat Gan, Jerusalem, Israel

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