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PERSPECTIVE article
Front. Built Environ. , 31 January 2025
Sec. Urban Science
Volume 10 - 2024 | https://doi.org/10.3389/fbuil.2024.1504553
This article is part of the Research Topic Extended Mind for the Design of Human Environment View all 10 articles
Loveability represents an emerging answer for enriching urban quality of life. The idea prioritises city dwellers’ emotional connections with psycho-spatial aspects of cities, beyond mere infrastructure, functionality, or services (“liveability”), which may not fully support positive wellbeing, especially in European cities. However, due to shifting, largely theoretical definitions and arguments for an unquantifiable nature, questions remain as to how people themselves think and feel about loveability within actual urban spaces. Here, for the first time we assessed how people quantify loveability, within two creative cultural or “third places:” MuseumsQuartier Haupthof in Vienna, Austria and Plaça de Joan Coromines in Barcelona, Spain. Based on a literature review, we identified potential psychological and spatial aspects associated with loveability and created a survey administered on-site to participants (N = 244) recruited from among foot traffic in our study settings. Participants rated spaces for liveability and loveability in their general experience of the places, and then defined how they had rated the “loveability” aspect via the importance of 55-items. Participants considered both places as loveable and contributing to positive wellbeing. Exploratory Factor Analysis and multiple regression models led to 5 factors for each population that highlighted groupings of significant psychological versus spatial dimensions. The distribution pattern showed commonalities of mostly psychological (e.g., delight/fascination, community, restorative wellness) but fewer spatial (usage/functionality) aspects across both settings. Our findings demonstrate that loveability plays a role in serving individuals’ delight and wellbeing, and insights of “accessibility,” “inclusivity,” and “order” may inform urban planning strategies and placemaking.
“Never say that something has moved you if you are still in the same place.”
Cities may house 60% of the world population by 2030 (United Nations, 2019), rising to 69% by 2050 (Roe and McCay, 2021). Benefits of urban living include factors such as healthcare, education, infrastructure, and transportation. These external indicators of people’s living conditions also typically determine “liveability,” a present global measure of quality of life and basis for rankings of the world’s cities (EIU, 2023). However, a number of emerging studies also point to key detriments or disparities even when considering highly liveable environments (Eurofound, 2017; Helliwell et al., 2020; Helliwell et al., 2021), and suggesting that urbanisation may also contribute to surging mental wellbeing challenges (Ventriglio et al., 2020; Engineer et al., 2021). Burgeoning evidence suggests that prioritising material mechanisms, functionality, and services of liveability, especially in European cities, may not be enough to support positive wellbeing fully (European Commission, 2019; European Union, 2023; Khomenko et al., 2020; De Neve and Krekel, 2020; Heatherwick, 2023), and leading to questions about what other kinds of factors could be important for shaping quality of life in cities. Potential answers have focused on aspects such as links between spatial design and psychological affect (Coburn, et al., 2017; Farrow, 2024). Theorists and practitioners suggest that especially aesthetic and emotional “inner balances” (Neutra, 1954) may be key for urban thriving. In Europe particularly, urban development initiatives note inclusion, sustainability, and a need to go “beyond building and functionality” and prioritise “minds and souls” in places and experiences (European Commission, 2023).
One concept that may provide a unique answer, combining many of the above aspects, involves the idea of loveability (Mouzon, 2015; Kent, cited Carnegie Council, 2015; Benfield, 2016).
Loveability, as the general idea, harks back to human geographer Tuan’s (1974) seminal notion of people’s affinity with particular places. Built environment practitioners have extended this affective bond between people and place with related concepts of place identity, place quality, and people experience. Loveability is variably argued to encompass a feeling of attachment with city spaces (Kent, cited Carnegie Council, 2015), or a sentiment inspired by a place influenced by values such as behaviour and experience (GHD, 2020), and manifests in emotional connections with urban spaces, creating feelings of contentment, comfort, and cosiness (Kageyama, 2021). The unconventional idea was initially proposed as a basic aspect of living and an essential characteristic of sustainable buildings (Mouzon, 2015; Tai and Ang, 2017). Loveability has also later been promoted as part of the resurgence of placemaking (Warnick, 2016) and fundamental to the design of not just functional, but also pleasing built urban environments (Benfield, 2016).
Loveability is, therefore, believed to constitute positive experiences–coalescing interacting positive psychological and spatial dimensions in a deeper people-place relationship, where built environments play an essential role for meaningful experiences in urban life (Kageyama, 2021). The premise of these arguments, especially, is that loveability may deviate from the conventional idea of liveability, extending beyond hard infrastructure of urban environments and paying attention to “place and community” (Kent, cited Carnegie Council, 2015). The idea of loveability may therefore be an emerging solution to create better environments for quality of life in cities (Kourtit et al., 2022b)–argued to provide a key answer to “What makes a city great? It’s not the Liveability but the Loveability” (Carnegie Council, 2015).
But what is loveability exactly? In the urban context, loveability presents a particularly problematic set of questions. As an ineffable quality, it remains unclear as to how this enigmatic phenomenon might manifest in cities. Especially as a term that has arisen from more humanistic discourse, loveability has not precisely been investigated. As put by Mouzon (2015) the topic entered into the general lexicon of the built environment two decades ago “unfettered by an association with any one book, site, or person.” Albeit helpful in offering an overview of what loveability could be, these are theoretical claims, derived from literature comprising anecdotal evidence (Warnick, 2016; Tai and Ang, 2017; Kageyama, 2021) and reviews relying on urban and social planning theories as well as policy documents and frameworks on liveability (GHD, 2020).
Still, the question remains as to what the building blocks of a truly loveable city are (Fisher, 2018). Especially across built environment sectors, industry-driven demand for solid information on loveability has intensified over the last decade, particularly regarding global city rankings (Brûlé and Tuck, 2019), real estate and market research analyses (Tacadena, 2019; Kulasooriya and Wee, 2021), and architecture and urban design frameworks (Moore, 2019; Lander and Glasby, 2020). This demand is linked to a twofold problem. First, there is dearth of coherent, clear, and concrete quantification of what loveability may actually be. This lack is concomitant with assumptions that loveability is so intangible, unquantifiable (Carnegie Council, 2015) or “mushy” (Benfield, 2016), or with so many nebulous and somewhat conflicting arguments, that it may be beyond definition or at least, presently difficult to use in built environment settings (Mouzon, 2015).
Second, dedicated empirical research that actually asks people about loveability as they may actually experience spaces is lacking. Especially, there is little evidence regarding if and when loveability is actually reported by people in cities; do urbanites suggest their city spaces are loveable; why or what factors may they be using in such assessments? Recent initiatives have begun such investigations, such as the Design Singapore Council (2021), which recently examined aspects of “what people find loveable and difficult to love” about that city via qualitative surveys, interviews and focus groups and suggesting some basic factors such as “people and communities.” A handful of studies have also developed the concept of “city love” to assess liveable and loveable neighbourhoods in European cities (Wahlström et al., 2020; Kourtit et al., 2021a; Kourtit et al., 2021b; Kourtit et al., 2021c; Kourtit et al., 2022a; Kourtit et al., 2022b) and comparing ratings to other geo-social factors or displaying responses via geo-science visualization. However, despite these emerging advances, it remains unclear what actually manifests as loveability, when people might say this, and how they come to these decisions in specific urban experience.
This project attempted to fill these gaps in knowledge by assessing data gathered from on-site surveys of city users’ actual in situ experiences with particular public places in urban districts in two European cities (viz. Vienna, Austria and Barcelona, Spain). Our field study aimed to observe and assess loveability as people experience this, driven by the research question What are individuals’ perceptions of loveability in real-world experiences with urban public places? Our goal was to define tangible, measurable, and quantifiable knowledge needed to better understand the phenomenon.
We first took an interdisciplinary approach. We positioned the idea of loveability within interacting dimensions of psychological affect and spatial design and contextualised this within the broader issue of positive experience for urban wellbeing. The essence of a built environment is argued to be ultimately experienced, and even the less tangible features can thus be empirically investigated (Kourtit et al., 2022a) and measured through mental and qualitative dimensions (Pérez-Gómez, 1987; Pérez-Gómez, 2015; Pérez-Gómez, 2016; Pallasmaa, 2014; Pallasmaa, 2015). Empirical approaches linking neuroscience and aesthetics methods with the practice of architecture (Eberhard, 2009; Coburn et al., 2017; Chatterjee et al., 2021), or conducting studies on subjective effect of delight and wellbeing in built spaces (Neutra, 2020; Weinberger et al., 2022; Gregorians et al., 2022), and quantifying psychological wellbeing outcomes in peoples’ positive experiences with built environments (Watson, 2018) evidence this. Therefore, we systematically conducted theoretical and empirical investigation with integrated qualitative and quantitative methods of analyses–converging phenomenology, place-rooted social engagement (Cerarols and Luna, 2020), and exploratory statistics–by combining complementary conceptual and methodological insights of architecture and urban design, geography and humanities (i.e., geohumanities), and psychology and aesthetics.
We focused on an Ecologically-valid investigation, gathering evidence from everyday people actually using particular public community places, by conducting surveys in the field that asked individuals for their impressions of loveability and what this means to them during their in situ experiences with these city spaces (Coburn, et al., 2017). City spaces are immersive experiences involving multi-sensory, multidimensional, multimodal, and temporal dynamics, and prolonged encounters with natural features of urban built environments. Controlled approaches in lab studies involving 2-D images (Weinberger et al., 2021; Chatterjee et al., 2021; Weinberger et al., 2022) and virtual reality (Gregorians et al., 2022) may not serve as proxies for this real-world experience. Therefore, we designed our study to collect and assess data of people’s perceptions of loveability in the actual spaces where they may have these real-world experiences.
We also specifically focused on locations that have been argued to provide loveability, by selecting two creative cultural (Kent, cited Carnegie Council, 2015; Landry, cited Kageyama, 2021) or “third places” (Kageyama, 2021). “Third places”–a notion by sociologist Ray Oldenburg (1989)–are public gathering spaces in local district settings accessibly located between home and work. They are where people can “hang out,” interact, and enjoy activities freely in an informal atmosphere. More especially, they have an outlook of conviviality, a “joy in living” dependent upon community, essential to social wellbeing and psychological health (Oldenburg, 1997; Oldenburg and Chistensen, 2023). Examples of third places are creative cultural spaces–such as MQ Haupthof at MuseumsQuartier Wien, Austria and Plaça de Joan Coromines adjacent to the (CCCB, 2023), Spain–which are free-of-charge public spaces in urban districts set amidst museum-gallery-exhibition facilities, that converge a mix of activities (e.g., recreational, educational, leisure) and afford users a range of experiences (e.g., aliveness/quietness, activity/rest) (Strasser, 2021; Szántó, 2022; Rambhoros, 2024).
Our project had main objectives to: (i) identify intersecting emotive and tectonic qualities that constitute positive experiences in urban built environments; (ii) evaluate individuals’ perceptions of loveability in response to real-life experiences with real-world spaces; and (iii) assess what features are important to people in considering the loveability of these places via a data reduction/exploratory factor analysis approach.
Our study involved two parts. First, we created an assessment battery for quantifying loveability based on a literature review, which was then administered to participants spontaneously recruited on-site from foot traffic in selected spaces previously connected to loveability arguments.
To identify intersecting emotive and tectonic qualities constituting positive experiences in urban built environments, we conducted a focused thematic review of literature. We selected recent industry-driven attempts to unpack the topic, overall dimensions, influencing factors, key aspects, and indicators associated with loveability (Kulasooriya and Wee, 2021; Design Singapore Council, 2021; GHD, 2020; Lander, 2020; Lander and Glasby, 2020; Moore, 2019; Tacadena, 2019); underpinning theory on the “founding idea” of loveability (Tuan, 1974); studies pertaining to positively valenced psychological and spatial dimensions of aesthetic experiences (Weinberger et al., 2022; Weinberger et al., 2021; Lomas, 2022; Scott, 1924); city users’ perceptions on quality of life and city rankings (Oliver, 2022); and literature on our specific study settings (Boeckl, 2001; De Franz, 2005; Kochergina, 2016; Kochergina, 2017; Kochergina, 2018; Museums Quartier Wien, 2020; Museums Quartier Wien, 2023; Roodhouse and Mokre, 2004; Silva, 2012a; Silva, 2012b; Adjuntament de Barcelona, 2023, CCCB, 2023); typologically similar spaces (Szántó, 2022; Strasser, 2021), and general experiences with city spaces and measures (Roe and McCay, 2021; Datar, 2023; Perceived Residential Environment Quality PREQ; Bonaiuto & Bonnes, 2006; The Measurement of Place Attachment, Williams & Vaske, 2003; WHO-5, World Health Organization, 1998).
We performed a qualitative content analysis to structure and synthesise theory-based data into a matrix of items, from which we then derived our assessment battery and survey. First, we conducted an initial exploration of the data, identifying relevant segments and organising them into a table (MS Excel) under broad psychological and spatial dimensions. Then, we coded the data into a simple system of analytical units and highlighted keywords in the segments. Relevant keywords consisted of qualities linking psychological affect (i.e., pleasing emotions/highly valenced states) and spatial design (i.e., pleasurable architecture and urban character). We compiled keywords across psycho-spatial dimensions and organised them, based on shared features, into a substructure of initial concept-driven and emergent categories, later refined into ten final categories: (1) Psychological Delight/Fascination, (2) Hominess, (3) Community, (4) Restorative Wellness, (5) Spatial Fascination/Delight, (6) Place-Identity, (7) Usage/Functionality, (8) Place-Quality, (9) Mental Wellbeing, and (10) Physical Wellbeing. For the keywords of each category, high-frequency features were identified, defined as variables, and ascribed values. We quantitised this data by defining variables and ascribing scores 1–5 for higher frequency features. Finally, we compiled our final 55 feature-item list of potential aspects of loveability, which served as the basis for Part 2.
Our field study was carried out in two specific locations: (1) MuseumsQuartier Haupthof in the Neubau district of Vienna, Austria (hereafter “Vienna MQ”) and (2) Plaça de Joan Coromines in the El Raval district of Barcelona, Spain (“Barcelona PJC”). We selected these as both cities are comparable European urban models that offer high to very high quality of life. Vienna recently held top rank as the world’s most liveable city for three consecutive years, but slipped over 2020 and 2021 (during the pandemic) as Barcelona moved up in the global ranks (Economist Intelligence Unit, 2024; Economist Intelligence Unit, 2023; Economist Intelligence Unit, 2021). Both cities also value creative and cultural environments in the urban experience (Strasser, 2021). Yet each is unique in specific qualities or features of the urban space, such as the creative cultural spaces of Vienna MQ and Barcelona PJC.
Each provided ideal opportunities in which to empirically investigate and measure loveability, by offering a similar range of usage/functions with differences in architectural and urban design details. The positive atmosphere of Vienna MQ (MuseumsQuartier Wien, 2020) has been especially argued to represent a particularly loveable urban space for locals and tourists (Kochergina, 2017). This mixed-used place combines arts and culture institutions, restaurants, cafés, creative industries and bookstore around a courtyard integrating curated attractions into an urban lifestyle. Barcelona PJC has been argued to be the most active space in the city (Barcelona, 2023) especially linked to activities of the CCCB. This central public area offers common access to independent establishments framing it, including university, arts and culture institutions, restaurants/cafés, and bookstores. It is a place for everyday gatherings and public events and occurrences of quotidian life, argued to facilitate community connections and identity and a sense of pride and belonging (Silva, 2012a).
Both Barcelona PJC and Vienna MQ (Figures 1A, B) comprise natural features of architecture exteriors and open/landscaped spaces. They are both open-to-sky and surrounded by historical and post-modern and/or contemporary buildings with an average height of approx. 4-5 stories. Vienna MQ is a large-sized urban courtyard (Giddings et al., 2011) configured as a linear thoroughfare with a flat ground surface. Barcelona PJC is an average-sized public square (Giddings et al., 2011) configured as a rectangular plaza with a gentle slope. Both spaces are completely pedestrianised, barrier-free, and predominantly paved with slabs. Neither has grass; Vienna MQ has a pond, which Barcelona PJC has not but a sandy area instead. Both spaces have trees, predominantly located along the edges with a few clustered and/or dispersed across the vicinity. They have bench seating, lighting, and a few cafe umbrellas on the periphery. For more detail, see Supplementary Materials.
Figure 1. Study settings (Vienna MQ and Barcelona PJC) with ratings of liveability and loveability in each place. Note: (A) Panorama of location at Plaça de Joan Coromines, Barcelona, Spain (above), showing natural stimuli. Photograph © the study author. (B) Image of location at MQ Haupthof, Vienna, Austria (below), showing natural stimuli and field survey. Photograph © the study-affiliated field researcher. (C) Ratings of liveability and loveability in experiences with each place (MQ Haupthof, Vienna and Plaça de Joan Coromines, Barcelona). Results based on reports of in-situ experiences of participants in final sample n = 244 (n = 109 VIE and n = 135 BCN).
The study included a total of N = 244 voluntary adult participants: N = 109 in Vienna (55.96% aged 18–29 years; 60.55% females, 35.77% males, 0.92% non-binary participants, 0.92% no specification) and N = 135 in Barcelona (75.56% aged 18–29 years; 64.44% females, 31.85% males, 2.22% non-binary participants, 1.48% no specification). Both samples comprised age range 18 to 60+ years, assessed using standard ranges rather than raw information, with residents (63,52%), tourists (34,84%), and undefined (1.64%). See Supplementary Materials for further demographic and nationality information.
The study was originally administered to a total sample of N = 423 (n = 184 VIE, n = 239 BCN), with 179 participants removed based on non-completion of essential survey components, failure to correctly answer randomly-placed attention check or honesty check, obvious multiple entries, leading to the final sample. Participants received no compensation for their participation.
The field study was conducted on site in the form of a survey offered in languages of English original and translated versions of German (VIE) and Spanish and Catalan (BCN). This could be filled out online via participants smartphones using a Qualtrics QR-Code (chosen by 144 people in the final sample: n = 38, VIE and n = 106, BCN) or as paper version (chosen by 100 people in the final sample: n = 71, VIE and n = 29, BCN).
Participants were recruited as a convenience sample by field researchers standing in the defined study areas, among the daily foot traffic at the sites. Field researchers only approached people engaged in perceived low-arousal activities, i.e., strolling, sitting, or lying around, so as not to disturb people engaged in more active tasks. People were asked about their interest in participating in a study about “Quality of experiences in creative cultural spaces,” with the current place (MQ or PJC) serving as an example. After giving informed consent, participants were presented with a brief explanation of the study followed by instructions to fill out the survey according to their immediate thoughts and feelings of their experience of the place they were in the moment. Participants (individuals and individuals in groups) were asked to fill out the survey alone whilst remaining in a fixed location (i.e., not walking about) while being exposed to the natural stimuli. Time for completion was ∼15 min. Upon completion, participants were de-briefed on the survey and offered a brief description of the study and specific area of investigation.
The survey consisted of three parts, in the following set order. Individual items within each survey component were randomised between participants. (1) We measured participants’ subjective wellbeing using the World Health Organisation-Five Wellbeing Index (WHO-5; Topp et al., 2015) and subsequently, their current state in three selected negative emotions, namely, anxious, lonely, and stressed, on an 11-point Likert-type scale with 0 “Not at all,” and 10 “Extremely”. Then we asked about their current and typical visits to the place. Thereafter, participants rated their general experience of the place, which included liking, liveability, and loveability, subjective ratings of beauty, functionality, comfort, exploration, sociability, positive wellbeing. We also asked people to rate the privateness or publicness of the place. (2) To then quantify how people were defining loveability, we then asked participants to revisit their previous rating and to answer (“How important are the following factors for your answer on loveability”) by rating the importance of each item in our 55-feature list above (e.g., The place is comfortable; 0 = “Not at all,” 10 = “Extremely”) (see Leung, 2011; Preston and Coleman, 2000; Wu and Leung, 2017 for 11 point scale justification and suggestion that this approaches interval scaling). (3) Last, we asked participants if their subjective wellbeing was directly related to both liveability and loveability, “How important is the liveability and/or loveability of this place for your subjective wellbeing?” and “Ultimately, is liveability or loveability more important to your subjective wellbeing?” Finally, we asked participants to provide their demographic data and to confirm honesty in completing the survey. For a breakdown of our batteries and variables measured, see Supplementary Materials.
Data was gathered by field researchers in 2 h sessions across morning to evening and over weekdays and weekends–in Vienna from September 2023 to March 2024 (which included internal piloting and early-/soft-start for fine-tuning, as well as challenges during real-life/uncontrolled study, e.g., inclement weather conditions) and in Barcelona from February to March 2024.
Participants’ ratings of liveability and loveability in their experiences with each place are illustrated in Figure 1C. In Vienna MQ, we found similar, high responses to how liveable (M = 7.1, Median = 8, SD = 2.3, Range = 2–10) and how loveable the place was (M = 7.2, Median = 8, SD = 2.1, Range = 2–10). In Barcelona PJC, in addition to both ratings being slightly lower, we found slight differences between higher liveable (M = 5.2, Median = 5, SD = 2.4, Range = 0–10) and lower loveable (M = 5.7, Median = 6, SD = 2.3, Range = 0–10).
Correlations between ratings of liveability and loveability and other subjective ratings of beauty, functionality, comfort, exploration, sociability, and positive wellbeing were assessed in each place separately (see Table 1). In Vienna MQ, beauty was more strongly correlated with loveability [r (109) = .686, p < .001] than liveability [r (109) = .537, p < .001]. Similarly, in Barcelona PJC, loveability [r (135) = .647, p < .001] showed a stronger correlation than liveability [r (135) = .452, p < .001]. Functionality, comfort, exploration, and sociability all showed stronger correlations with loveability than liveability in both cities. Notably, comfort had stronger correlations with liveability [r (135) = .596, p < .001] and loveability [r (135) = .643, p < .001] in Barcelona PJC compared to Vienna MQ. Positive wellbeing also showed stronger correlations with loveability in both cities, with the effect being greater in Barcelona PJC [r (135) = .644, p < .001] than in Vienna [r (109) = .621, p < .001].
Table 1. Correlations between subjective ratings of places (Vienna MQ and Barcelona PJC) for liveability and loveability and other general ratings.
Figure 2 shows boxplots of participants’ ratings for 55 feature items for how participants answered the loveable question. We found a wide range of responses in general. For Vienna MQ, a mix of both psychological and spatial items scored both highest (olfactory, cleanliness, safety, beauty, welcoming) and lowest (exclusivity, introspective/reflective, symmetry, human-scale, proportion). For Barcelona PJC, predominantly spatial items scored highest (openness, orientation, urban connectivity, affordability, inclusive) and psychological items scored lowest (introspective/reflective, exclusivity, intuitive/escape, healing) along with “urban blue” (lowest scoring) presumably due to no water featured in the setting. Participants reported “accessible” and “inclusive” spaces among the highest scoring aspects important for loveability in both places.
Figure 2. Feature items important for loveability reported during in-situ experiences with the places at Vienna MQ and Barcelona PJC. Note: Descriptives ordered by descending mean for fixed scale (0–10), from highest to lowest rating across all participants and showing distribution of ratings. Boxes depict interquartile range, and upper whisker and lower whisker depict upper and lower quartile, respectively, for responses. Psychological items written in brown text and spatial items in green. Vienna MQ results based on reports of felt experiences for final sample N = 109 participants. Barcelona PJC results based on reports of felt experiences for final sample N = 135 participants.
Finally, to further consider the item grouping and their relation to the actual loveability assessments, we conducted an Exploratory Factor Analysis (Fabrigar et al., 1999) and multiple regression as methods of dimension reduction for Vienna MQ (Table 2) and Barcelona PJC (Table 3).
Table 2. Exploratory Factor Analysis of items reported as important for determination of loveability and results of assessment of relation between factor scores and loveability ratings for Vienna MQ.
Table 3. Exploratory Factor Analysis of items reported as important for determination of loveability and results of assessment of relation between factor scores and loveability ratings for Barcelona PJC.
The EFA procedure was carried out in 5 steps using SPSS: (1) First look at outcomes using Kaiser’s criterion–all 55 feature items included in analysis using univariate descriptives, KMO and Bartlett’s test of sphericity, Principal Axis Factoring extraction based on eigenvalues (greater than 1) with direct oblimin rotation; (2) Conducted Parallel Analysis–computed data for principal axis/common factor analysis; (3) Compared Parallel Analysis’ and Initial FA’s eigenvalues–both Vienna MQ and Barcelona PJC five factors were deemed meaningful (PA eigenvalues were smaller than EFA eigenvalues); (4) Conducted another EFA only using the 5 extracted factors–extracted fixed number of factors (five), automatically sorted by size of correlation between items and the five factors in Pattern Matrix table; (5) Organised correlation in Excel sheets–only correlations of ≥ .3 were included, correlations ≥ .4 depicted in bold.
In general, in Vienna MQ factors comprised items such as Factor 1 (freedom, introspection/reflection, healing); Factor 2 (human scale, proportion, enclosure/permeability); Factor 3 (relaxation, happiness/joy, contentment); Factor 4 (cosiness, contemplative, uniqueness); Factor 5 (acoustics, harmony, order). In Barcelona PJC, factors comprised items such as, Factor 1 (contentment, freedom, vitality); Factor 2 (empowerment/autonomy/agency, pleasure/enjoyment, quiet/serenity); Factor 3 (curiosity/interest, uniqueness, contrast); Factor 4 (hominess, pleasure/enjoyment, temporality); Factor 5 (welcoming, cleanliness, facilities).
A distribution pattern was revealed, showing psychological and spatial items especially spread across Factors 1 and 3 for Vienna MQ, whilst in Barcelona PJC predominant groupings of psychological items were in Factor 1 and spatial items in Factor 3. Common items across these factors in both settings were observed, also suggesting groupings as per our initial substructures of psycho-spatial categories. Both Vienna MQ and Barcelona PJC included common psychological aspects–delight/fascination (creativity, vitality, relaxation, happiness and joy, hominess, contentment), community (belonging, human connection, welcoming, freedom, empowerment/autonomy/agency), restorative wellness (healing, introspection/reflection, contemplation, intuitive/escape, pleasure and enjoyment) and spatial aspects–usage/functionality (order) as well as mental wellbeing and physical wellbeing. These factors also comprised items not common to both settings. For Vienna MQ, specific spatial aspects included place-quality (light, acoustics, olfactory, cleanliness, harmony, urban green, urban blue), fascination/delight (beauty), usage/functionality (flexibility) and psychological aspects included delight/fascination (safety, comfort, cosiness), restorative wellness (quiet and serenity, resilience). For Barcelona PJC, specific spatial aspects included place-identity (character, contrast, complexity, uniqueness, progressive), place-quality (unity, human scale, proportion, symmetry), usage/functionality (facilities) and psychological aspects included delight/fascination (excitement and stimulation, curiosity/interest) and community.
We conducted a multiple regression (Entry method) for the five factor scores as predictors of the loveability assessment. The factor scores that significantly predicted the ratings in Vienna (.23, p < .001 and .19, p < .001) and Barcelona (.43, p < .001 and .18, p < .001) indicated that loveability increases with increasing values of factors 1 and 3 in both places.
We found that the distribution of important psychological and spatial aspects of loveability included broad differences between cities. Surprisingly, psychological qualities reported in experiences were similar in response to different spatial stimuli. This finding concurs with prior studies acknowledging experience-dependent responses and stimulus-specific differences in real-world settings (Weinberger et al., 2021), whereby variability in aesthetic experiences with built environments involve shared psychological and emotional responses induced by different stimuli of specific architecture and urban design features (Weinberger et al., 2022). Relatedly, we found that loveability was related to positive mental and physical wellbeing across settings with different spatial characteristics. This finding is consistent with prior studies recognising that design elements fostering wellness are unlikely to be consistent across different settings (Chatterjee et al., 2021) and that differences in architecture and urban spaces modulate the nature of aesthetic experiences which in turn mediate effects on wellbeing (Coburn, et al., 2017). Significantly, our findings align with most recent scientific evidence that urban third places foster community wellbeing, encourage social interaction, and enrich the urban experience (Joshi and Nagarsheth, 2024). This also touches on Roman architect Vitruvius Pollio et al. (1914) notion of venustas (delight), which asserted that designed spaces must appeal to our aesthetic sensibilities, in that built environments must have meaningful pleasing impact on human experience.
Our paper contributes better understanding of loveability and offers insights valuable for future research and practice on enriching quality of life in cities.
In terms of future research, our field study provides a systematic way to empirically examine the phenomenon of loveability by using interdisciplinary and ecologically-valid approaches. We demonstrated this by building upon and solidifying prior theoretical assumptions of loveability with quantified descriptions of what people think and feel about loveability as they actually experience this. This methodology suggests a psycho-spatial framework that opens avenues for examining loveability in other places, serving as a reference for other comparative studies in European cities and beyond. However, we also agree with most recent studies calling for additional qualitative research in relation to statistical associations, needed to more deeply understand reasons behind psychological and emotional wellbeing for enhanced urban quality of life (Ojobo et al., 2024). Such advancements would be helpful contributions toward developing a theory, model, and new indices of loveability, useful as a scientific guideline, built environment tool, and metric system for urban living.
In terms of practical applications in architecture and urban design, we agree with prior studies advocating against broadly generalising implementation of design elements from one setting to another (Chatterjee et al., 2021) and translating spatial details gleaned from one stimuli-specific environment to another (Weinberger et al., 2021). However, whilst setting-specific features related to loveability may not necessarily be universally shared, our findings suggest ensuring “accessibility” and “inclusivity” in urban planning strategies and policy-making to enrich urban quality of life experience. Insights also point to prioritising usage/functionality (order) among other unique spatial characteristics such as place-quality (light, acoustics, olfactory, cleanliness, harmony, urban green, urban blue, unity, human scale, proportion, symmetry), fascination/delight (beauty), usage/functionality (flexibility and facilities), place-identity (character, contrast, complexity, uniqueness, progressiveness) in placemaking. This also involves an awareness of delight/fascination (creativity, vitality, relaxation, happiness and joy, hominess, contentment), community (belonging, human connection, welcoming, freedom, empowerment/autonomy/agency), restorative wellness (healing, introspection/reflection, contemplation, intuitive/escape, pleasure and enjoyment).
Essentially, our paper demonstrates that loveability contributes to enriching experiences that serve individuals’ delight and wellbeing, in addition to outward conditions of liveability (Neutra, 1954).
The original contributions presented in the study are included in the article/Supplementary Material, further inquiries can be directed to the corresponding author.
The studies involving humans were approved by the Ethics Committee of the University of Vienna. The studies were conducted in accordance with the local legislation and institutional requirements. The participants provided their written informed consent to participate in this study.
MR: Writing–original draft. RN: Writing–review and editing. RC: Writing–review and editing. MP: Writing–review and editing.
The author(s) declare that financial support was received for the research, authorship, and/or publication of this article. This research was supported by a grant to MR and MP by Marie Skłodowska-Curie Postdoctoral Fellowships (HORIZON-MSCA-2021-PF-01: European Fellowships, 101062942) and a grant to MP by EU Horizon 2020 Research and Innovation action: TRANSFORMATIONS-SC6-2019: Societal challenges and the arts (no. 870827).
We wish to thank the field researchers, interns, and students who were involved in gathering data for the study. MR extends special thanks to Lena Bauer-Wolf and Christina Glaser for their work on data analysis and Theresa Demmer for proof-reading. Appreciation to all the voluntary participants in Vienna and Barcelona who contributed to the study.
The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.
The author(s) declare that no Generative AI was used in the creation of this manuscript.
All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.
The Supplementary Material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fbuil.2024.1504553/full#supplementary-material
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Keywords: aesthetics, architecture, loveability, psychological, spatial, third places, urban, wellbeing
Citation: Rambhoros M, Neutra RR, Cerarols R and Pelowski M (2025) Operationalising “loveability”: an interdisciplinary approach to enriching quality of life experiences in cities through creative cultural spaces. Front. Built Environ. 10:1504553. doi: 10.3389/fbuil.2024.1504553
Received: 30 September 2024; Accepted: 31 December 2024;
Published: 31 January 2025.
Edited by:
Pier Luigi Sacco, University of Studies G. d’Annunzio Chieti and Pescara, ItalyReviewed by:
Hourakhsh Ahmadnia, Alanya University, TürkiyeCopyright © 2025 Rambhoros, Neutra, Cerarols and Pelowski. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
*Correspondence: Mizan Rambhoros, bWl6YW4ucmFtYmhvcm9zQHVuaXZpZS5hYy5hdA==
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